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The Chapel of Saints Serge and Bacchus

Thursday, January 13, 2011

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Welcome to the Chapel of Ss. Serge and Bacchus Blog!

...for Gay, Lesbian, Bi-sexual, and Trans-Gendered and Queer Gnostic Christians and their friends. The Chapel of Ss. Serge and Bacchus is a special ministry and active "parish within a parish" at Ecclesia Gnostica in Los Angeles, CA, especially for the LGBTQ Community. The Chapel of SS. Serge and Bacchus "LGBTQ" Eucharist Service is the first Sunday of every month at 5:00 P.M. at Ecclesia Gnostica, 3363 Glendale Blvd, Los Angeles, CA 90039.

For more information please visit our website at: www.chapelofsergeandbacchus.org

Chapel of Ss. Serge and Bacchus Congregation

Chapel of Ss. Serge and Bacchus Congregation

Taken March 8th, 2009

The Chapel of Saints Serge and Bacchus at Ecclesia Gnostica

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SS. Serge & Bacchus

Saints Sergius and Bacchus were two Roman soldiers and lovers. As John Boswell has shown recently they were invoked repeatedly in the middle ages in the blessing of ceremonies of union for couples of the same sex. They were arrested and humiliated for being Christians. Bacchus was killed first, and then a few days later, Sergius. Their joint "passion" calls them "erastoi" - that is "erotic lovers", and after he died, Bacchus offers himself to Sergius as the prize for Sergius' martyrdom. The female clothes they were forced to wear may have been an early example of gay baiting. (One thing that cannot be found among the saints is a male saint who voluntarily adopted women's clothes). Their cult was one of the most intense in the eastern Mediterranean, with a huge pilgrimage site at Sergiopolis (Rusapha). The passage following, translated from the earliest passion by John Boswell, recounts Sergius' laments after Bacchus' death, and Bacchus appearance to him, promising himself as the prize of martyrdom.

http://www.otkenyer.hu/halsall/lgbh-gaysts.html#sergius

Ss. Perpetua and Felicitas

Ss. Perpetua and Felicitas

Artist John Darcy Noble

Ss. Perpetua and Felicitas

Died in the persecution of Septimus Severus in the year 203 at Carthage. The popularity of the story of Saints Perpetua and Felicitas...was largely dues to the appeal of love between two women. Five Christians were martyred together at Carthage on March 7, 203, suffering death at the hands of wild animals and the sword, but only Perpetua and Felicitas captured the fancy of the Christian community, apparently because of the tale of the two women comforting each other in jail, suffering martyrdom together as friends, and bestowing upon each other the kiss of peace as they met their end, charmed the tastes of the age."

http://www.fordham.edu/halsall/source/perpetua.html

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It delights God to see the creatures he loves enjoying God's gift of playful sex within an intimate loving relationship with a spirit of gratitude. But what makes sex play? The human experience of play, like love, is indefinable. We know what play is when we experience it, but we cant define it. Sociologists observe that a disturbed child ceases to play when it experiences the absence of love. Tht child can be freed to begin to play again only when it feels the security of uncondiional love. Simlarly, we adults are free to play only if we feel loved. Ultimately it is the human experience of God's unconditional love that frees us to totally indulge the spirit of play all our lives. What makes a human activity play? Play is usually contrasted to work. The human activity of work is frequently based on anxiety. The child who does not feel loved will work hard to earn that love. When one is working what one is doing in the present moment takes its meaning from what the future will bring. Work empties the present moment of its meaning and renders the worker a prisoner to the tyranny of time. What makes human activity play is the fact that platful activity has its meaning totally in the present moment. The perfect example of that is dancing. The activity of dancing takes its meaning totally from what is happening in the present moment with no reference to the future. The result is a joyful liberation from the tyranny of time. If human sexual activity is undertaken for the conscious purpose of procreation , it become another form of work subject to the tyranny of time. In Gen 2 we read that God looked at Adam and said"It is not good that the human be alone. Every human should have a companion of his or her own kind" Obviously God intended human sexuality to be a cure for lonliness and help humans enter into deep intimate love relations.. In playful sex we must relate to our sexual partner as end in him or herself and not as a means to something beyond the partner him or her self. Adam and Eve enjoyed playful sex in the garden of Eden in the presence of God. By restoring our awareness of God's love, Christ wanted to restore human sexuality to the same joyful play it was in Eden. St Augustine once wrote: Ama! Et fac quod vis! "Love and then do wahatever you want!" Exactly! Because what ever a lover wants will be in complete harmony with the spirit of God! I will never forget several decades ago the first time I heard the famous British theologian, Norman Pittenger, make the statement: "Granting that we are dealing with consenting adults, there is no such thing as bad sex; there is only good, better and best sex!" A wave of laughter went through the room. You could feel the spirit of joyful liberation those words brought from decades of shame, guilt and self-hatred. And every time since when I repeated that statement I witnessed the same result. We know from Revelation that God created us sexual beings and delights in our sexual play. Every human being has a God-given right to sexual fulfillment. In this article I speak primarily as a psychotherapist as I ask the question what makes sex good, better or best? Best sex is obviously two humans enjoying mutual sexual pleasure within a committed loving relationship. Where this kind of sexual relation can be achieved, it brings with it not only superb sexual pleasure but, as Genesis 2 said, on an even deeper level it brings with it escape from loneliness and isolation into the deepest experience humans can have of intimacy, and frequently opens the door to a mystical experience of intimacy with God. I am aware as a psychotherpist with several decades of experience that many, if not most, human beings grow up with badly damaged psyches and a wounded self image that render them incapable , except with extreme difficulty, to enter into a committed relation based on mutual love. However, these psychically wounded humans still have a right to sexual fulfillment to the best of their ability. Ia distinction between alpha sex and omega sex. When we perform alpha sex we are entirely absorbed in our own pleasure. we use our sexual partner as a sexual obect in order to obtain our pleasure. In omega sex, on the other hand, we are entirely caught up in the pleasure of our partner. Our primary pleasure comes from the plesure of our partner. As humans, as we mature, we are all caught somewhere in the transition from alpha sex to omega sex. If all one is capable of is a solitary act of masturbation, then that masturbatory act, undertaken with gratitude to God for the gift of sexual pleasure, is good sex. Even better sex occurs when two wounded humans reach out to each other to share mutual sexual pleasure in a 'one night stand'. I always liked the joke I heard many years ago about an aging queen in the Bowery who went into a bar with a parakeet on his shoulder. Standing at the end of the bar he announced in a loud voice, "I will go to bed with anyone who guesses the weight of my parakeet!" One drunk looked up and guessed two hundred pounds. "Close enough!" responded the queen. What is happening here. Two psychically badly damaged human beings will share a moment of mutual sexual pleasure . That is all they are capable of and that is good, even better, sex. Even better still is the relation of two "sex buddies" that meet regularly for sexual fulfillment in the context of mutual friendship. 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