Monday, May 25, 2009

Happy Memorial Day! NEXT Chapel of Ss. Serge and Bacchus June 7th



Hello Friends of the Chapel of Ss. Serge and Bacchus,
Our next Gnostic-Christian Eucharist Service especially for the GLBT Community will be at 5:00 PM, Sunday, June 7th, at Ecclesia Gnostica/The Gnostic Society, 3363 Glendlae Blvd., Los Angeles, CA 90039. Celebrant: Rev. Fr. John Goelz. All are welcome!
Hope to see you there,
Rev. John Goelz, Rev. Donna Owen, Rev. Deacon Gerry Szeman, and Rev. Amber Tidwell.
MEDITATIONS
Pentecost (Whitsunday)
Intent: Coming of the Holy Spirit
________________________________________
THE COLLECT
Eternal Spirit of Wisdom, source of love and light; thou norm of the Father and the Son, who comest into the soul of man as the balance of righteousness and truth, we hail thee! Most holy comforter, dove that deifiest mankind; thou presence most secret and adored in all the worlds, hear our prayer! Thou who art the fire of Pentecost, who movest upon the face of the waters; who comest down as a mighty wind; and who renewest the face of the earth, we glorify thee, and rejoice in the all renewing majesty of thy deathless might, now and forevermore.
Amen.
________________________________________
THE LESSON
The lesson is taken from the Kephalaia of the Paraclete:

The fount of every blessing and all the invocations is the mother of life, the first Holy Spirit, the first mother who has come forth the father and first appeared, the glorious one who is the beginning of all emanations that have come to this world. Know that the grains of the dust of the earth can be measured, with the whole universe, one can count the grains of the dust of the earth year after year; but the length of time the Holy Spirit passed with the father, that one cannot count. He first formed her in his inner chambers in quiet and in silence; but when she was needed, then was she called and came forth from the father of greatness; she looked after all the aeons of the light.
________________________________________
THE GOSPEL
The gospel is taken from the Gospel according to St. John:

Jesus said unto His disciples: I will pray the Father, and He shall give you another Comforter, that She may abide with you forever; even the Spirit of Truth, whom the world cannot receive, because it seeth Her not, neither knoweth Her; but ye know Her, for She dwelleth with you, and shall be in you. I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more, but ye see Me; because I live, ye shall live also. The Comforter, who is the Holy Spirit, whom the Father will send in My name, she shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.


From the Gay Saints Calendar at: http://www.otkenyer.hu/halsall/lgbh-gaysts.html#perp

May 30 ORC *St. Joan of Arc
c.1412-1431
and *La Rousse
and *Catharine de La Rochelle
An Image of Joan of Arc is available online. See also another image.
Joan, who was executed at the age of 19, lived, as Marina Warner notes, one of the most classically heroic lives of any woman in history. She is the national heroine of France. She also refused to wear women's clothes and had her hair cut in the typical male "basin" style of the day. Even during her trial she insisted on male attire, an insistence which angered her prosecutors.
from Compton's Online Encyclopedia, (AOL, Downloaded 7/22/94)
JOAN OF ARC (1412?-31). One of the most romantic figures in European war history was Joan of Arc, a peasant girl who saved the kingdom of France from English domination. She has also been called the Maid of Orleans and the Maid of France. When she was only 17 years old, Joan inspired a French army to break the English siege of the French city of Orleans and to win other important victories. Joan of Arc (in French Jeanne d'Arc) was born in the village of Domremy, in the Meuse River valley, probably in 1412. She was the daughter of a wealthy tenant farmer. From her mother she learned how to spin, sew, and cook, and also to love and serve God. She spent much of her time praying in church. For almost 100 years France and much of Europe had been fighting in what became known as the Hundred Years' War. The English occupied much of northern France and the Duke of Burgundy was their ally. Because the impoverished French king, Charles VII, had not yet been crowned, he was still called the Dauphin (See Charles, Kings of France). Reims, where the coronation ceremonies for French kings had been held for 1,000 years, was in enemy hands (See Reims). The valley where Joan lived was constantly overrun by armies and guerrilla bands.
Joan was only about 13 when she first saw a heavenly vision. She later claimed that St. Michael had told her to be a good girl, to obey her mother, and to go to church often. For some time, however, she told no one of the visions. When St. Catherine and St. Margaret commanded her to journey to the Dauphin in order to inspire his armies to clear the way to Reims for the coronation, she told her parents and others. Her father refused to let her go. Joan's visions continued to command her. Her friends, who believed that she was truly inspired, secured boy's clothing and a horse for her. Several rode with her on the long trip to the Dauphin's court at Chinon. Perhaps as a test, the Dauphin made one of his courtiers pretend to be the king. Joan, however, went directly to the true king and greeted him. The Dauphin and his councilors were not entirely convinced of her mission, however. Months of doubt and indecision followed while she was questioned. Slowly an army was gathered. The Dauphin equipped Joan with armor, attendants, and horses. A special banner was made for Joan to carry into battle. On one side were the words "Jesus Maria" and a figure of God, seated on clouds and holding a glove. The other side had a figure of the Virgin and a shield, with two angels supporting the arms of France. When the army at last moved toward Orleans, Joan was not its commander, but her presence inspired the soldiers with confidence. At Orleans, after Joan disapproved of the plans made for entering the besieged city, her own plan was adopted. From the city she led a series of sallies that so harassed and discouraged the English that they withdrew. In one of the skirmishes Joan was wounded. On May 8, 1429, the victory was celebrated by the first festival of Orleans. The army entered Reims on July 16. The next day the Dauphin was crowned king as Joan stood by with her banner. A decision was made to attack Paris, but the new monarch's hesitation and indecision prevented Joan's soldiers from concerted attack. Nevertheless, Compiegne and other nearby towns were taken. A French attack on a Paris salient was driven back and Joan was again wounded. Charles VII disbanded his army for the winter and retired southward. Through the cold months Joan chafed at royal delay. In the spring she returned to Compiegne, now besieged by forces of the Duke of Burgundy. On May 23, 1430, Joan, on a sortie into the Burgundian lines, was separated from her soldiers and captured.
Trial and Execution
As a prisoner at Beaurevoir, she attempted to escape, but was injured in the leap from the donjon tower. Later she was sold to the English, who vowed that she would be executed. They removed her to Rouen, where she was held in chains. Although the English wanted Joan's death, they desired her to be sentenced by an ecclesiastical court. The Burgundian- controlled University of Paris provided the charges of heresy and witchcraft. It also provided some of the members of the court. Other members came from areas under English occupation. Chief of the court was the bishop of Beauvais. Joan was handed over to this bishop on Jan. 3, 1431. The sittings began on February 21 and continued intermittently for months. Joan's appeal to be sent before the pope for judgment was denied. On May 23 she was condemned to be burned unless she recanted. She had been held for many months in chains, threatened with torture, and harassed by thousands of questions. In spite of all this, she had maintained her shy innocence, often confounding her oppressors with simple, unaffected answers to tricky questions. Saint Catherine and Saint Margaret, she said, still counseled her.
Faced with death in the flames, she recanted, but many historians think she did not understand what was meant in the statement of recantation. As a result of her submission, her punishment was commuted from death to life imprisonment. This leniency enraged the English, however, and it was not long before she was accused of relapsing from her submission. On May 30, 1431, when she was only 19 years old, Joan was turned over to civil authority and burned to death at the stake.
Charles VII had made no effort to save Joan. Some 25 years later he did aid her family to appeal the case to the pope, and in 1456 a papal court annulled the judgment of 1431. On May 16, 1920, Joan of Arc was canonized a saint by the Roman Catholic church.
Select bibliography
Catholic Encyclopedia - entry on Joan of Arc (available online)
There is an interesting web site devoted to original texts and later discussions about Joab of Arc.
Marina Warner, St. Joan of Arc: The Image of Female Heroism, (London: 1981, pb. Penguin, 1985), esp. 149-59
Charles T. Wood, Joan of Arc and Richard II: Sex , Saints and Government in the Middle Ages, (Oxford: Oxford UP, 1988)

Friday, May 1, 2009

Next Chapel of Serge & Bacchus Mass this Sunday, May 3rd

Hello Friends,

Just a quick reminder to let you know that we will be holding our monthly Chapel of Saints Serge & Bacchus (and Perpetua and Felicity) for THE GNOSTIC SOCIETY GLBTQ Community and Friends this coming Sunday, May 3rd, at 5:00 PM. Hope to see you there!

Rev.’s: John, Donna, Gerry and Amber

The Chapel of Saints Serge and Bacchus Blog at:

http://chapelofsergeandbacchus.blogspot.com/

scroll down for Gay saints calendar entry for Friday, May 8th

ECCLESIA GNOSTICA CALENDAR
Third Sunday after Easter: White. Mass of same (p. 51). The Third Sunday After Easter
Intent: Divine Protection
________________________________________
THE COLLECT
O great alone-born, hear us this day when we cry to Thee, O One-Father, almighty spirit, the firstborn of every living being and every Aeon! Help us, O holy angels! May our afflictions both within and without swiftly flee away from us, so that the benevolent powers may come to us, remain with us, and protecting us, guide us to Thine ineffable Light!
Amen.
________________________________________
THE LESSON
The lesson is taken from the Chaldean Oracles:

The soul of man, with nothing in it subject to death, should press God closely to itself; but now it is all drunk, for it glories in the Harmony under whose sway the mortal frame exists. Seek out the channel for the Soul-Stream, whence it is that the Soul fell into slavery to the body, and to what state thou shalt rise again. Those who flee the reckless fated wing of Fate and stay themselves in God, draw to themselves the fires in all their prime as they descend out of the Father. And the soul is nourished all these aeons by the empyrean fruit which it gathered from God, who is our home, and our true Self.
________________________________________
THE GOSPEL
The gospel is taken from the Gospel according to St. Thomas:

Jesus said: Blessed are the solitary and elect, for you shall find the kingdom; because you come from it, and you shall go there again. Jesus said: If they say to you: 'From where have you originated', you say to them: 'We have come from the Light, where the Light has originated through itself. It stood and it revealed itself in their image.' If they say to you: 'Who are you?', say: 'We are His sons and we are the elect of the Living Father.' If they ask you: 'What is the sign of your Father in you?', say to them: 'It is a movement and a rest.'

From the GAY SAINTS CALENDAR:

May 8 COE/ECUSA *Julian of Norwich, mystic
1342- c. 1417
Mother Julian qualifies as transgendered for her name, if nothing else. But that is not her main interest for lesbian and gay people. Mother Julian was one of the foremost English mystics of the middle ages. As a young women she had series of intense visions, or "showings" as she said, of Jesus. She then lived as an anchoress, a sort of local hermit, for the rest of her life meditating and writing down he meditations on these visions. There is a pretty poor modern English version put out by Penguin, but the edition in the Classics of Western Spirituality Series is well worth the extra cost. Julian, although no feminist, experienced God directly as "our mother", and experienced God as pure love. She also saw Jesus as a loving mother, full of warm and care for her children. Julian's immensely attractive spirituality emphasize that God love's human beings, and that in the end "all will be well, and all shall be well, and all will be well". In her awareness of the motherhood of God, in her emphasis on God's love and manifest intention that "every kind of thing will be well", Julian's spirituality has the called many who have encountered it back to a joyful Faith. And a Faith that is not joyful hardly seems worth the effort.
Chapter 60 (from Long Text of "Showings")
"The Mother can lay her child tenderly to her breast, but our tender Mother Jesus can lead us easily into his blessed breast through his sweet open side, and show us there a part of the godhead and of the joys of heaven with inner certainty of endless bliss. And that he revealed in the 10th revelation, giving us the same under standing in these sweet words which he says: See how I love you, looking into his blessed side, rejoicing"
Chapter 31 (from Long Text of "Showings"), a passage Julian referred back to repeatedly,
"And so our good Lord answered to all questions and doubts which I could raise, saying most comfortably: I may make all things well, and I can make all things well, and I shall make all things well, and I will make all things well, and you will see yourself that every kind of thing will be well"
Chapter 11 (from Short text of "Showings")
"Thus I chose Jesus for my heaven, whom I saw only in pain at that time. No other heaven was pleasing to me than Jesus, who will be my bliss when I am there; and this has always been a comfort to me, that I chose Jesus as my heaven in all times of suffering and of sorrow."
Select bibliography
Catholic Encyclopedia - entry on Juliana of Norwich (available online)
See the Julian of Norwich homepage, which includes a link to an icon of Mother Julian, as well as much written material.
Julian of Norwich's Revelations, an online article by by Gretchen Denlinger.
Julian of Norwich, Showings, trans. Edmund Colledge and James Walsh, (New York: Paulist Press, 1978)